TEL
AVIV (AP) - Until now, despite some controversy, orthodox Jewish
communities have been allowed to use a lift specially designed and
"adjusted" to the Jewish laws that prohibit the use of electrical
appliances on the Sabbath.
"Elevator
Kosher" has a Sabbath mode that ensures that the elevator stops on every
floor, so passengers do not need to press a button to call the
elevator.
But a group of rabbis led by
Yosef Shalom Elyashiv, leader of the ultra-orthodox Jewish community of
Lithuania Ashkenazi, aged 99 years denounced it and declared that even
the elevator kosher contrary to Jewish law.
The
rabbis said that they had reached a unanimous decision after consulting
with "a number of technicians and engineers are certified elevator".
The use of elevators has always sparked debate kosher. Opponents
claim that although the passengers (Jews) do not press the button, the
weight of passengers increase the amount of electrical energy used to
power the elevator, and it violates Jewish law.
Ban the use of elevators makes kosher orthodox Jews who lived on the top floor of a building into trouble.
Joseph
Ball, an orthodox Jew, and his wife are now no longer use the elevator
that was built specifically for the Sabbath, since a rabbi regulations
prohibit its use.
Every Saturday, they have to climb a high ladder to come home, along with their five children plus stroller. "It's difficult, but we climbed the stairs slowly and require lots of patience," said Ball, 29.
Jewish
law, or Halacha, prohibits the use of electronic items on the Sabbath,
but over the decades, the rabbis "justifies" a special elevator that
automatically stops on every floor, without having to press a button, so
the orthodox Jews can climb and lived on the top floor of the building.
When
a prominent rabbi stated that the use of the elevator bertentagan with
Jewish law, it sparked a debate and forced the camp of orthodox Jews who
live in high places to decide whether they are ready to climb dozens,
even hundreds of steps every time they go home after visiting a
synagogue on Saturday.
Indeed orthodox community have long disagreed about the Sabbath elevator.
The
regulation also has the potential to provide a warning signal to the
government, which adopted legislation in 2001, where the elevators are
built in tall buildings should have a Sabbath mode.
But
it is unclear how many Jews outside the Jewish community of non-Hasidic
Ashkenazi Lithuania that will comply with these rules. A number of institutions have been attacked kerabbian regulations adapt technologies to the Jewish law.
Among
others warned that the edict would only complicate the lives of
Orthodox families, who traditionally have many children, to climb lots
of stairs.
"No young couple
willing to move to nine or ten floors of a building if it eventually
becomes a prison for themselves," said Jonathan Rosenblum, an
ultra-orthodox observer.
Rabbi
Eliyashiv previously been known for making rules that give rise to
debate, declared the use of wigs and plastic sandals illegal in the day
of atonement. Another rabbi once gave notice to his followers not to clean up the nose on the Sabbath.
Rabbi
Reuven Bulka, a former president of the Canadian Jewish Congress, said
that there are many buildings in Canada, such as synagogues, apartment
or nursing home, which has a Sabbath elevator. He
added that the Canadian Jewish leaders are not sure whether Eliyashiv
only put names on these recommendations, or formulate its own rules.
"If true, it would be burdensome," Bulka said. "The problem is still not clear if he says something to its reputation."